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Statement of Commitment from our Bishop

Most Reverend Bishop Vincent Long OFM Conv DD STL

“The Diocese is committed to being a community of safeguarding. This means we have zero tolerance of abuse in any form. We promise to do everything we can so no child or other person in our care is harmed again. As part of this, our job is to make sure everyone who works or acts for the Church understands and recognises the Standards as an integral part of their understanding of what it means to be engaged in the life of the Church”

letter

Letter from the Vicar General & Moderator of the Curia

Click here to view the full letter
Click here to download the "Parramatta Way"

 

The Parramatta Way of Safeguarding is to...

Act with Justice, and state that we have a zero tolerance for any form of abuse or harm to children or any person

Act with justice and ensure that laws and obligations are upheld, and safety is paramount

And it is to

Love tenderly, as we accept all who come to the Diocese of Parramatta from all walks of life, cultures, and abilities

Love tenderly, as we accept any person for who they are and where they are at in their lives 

Love tenderly, as we look after and priorities children and care for those who may be in a difficult situation or at risk of harm for whatever reason 

Love tenderly, as we are servants of the Church, and our role is to walk beside you and support you

 

And acknowledge

The traditional custodians of the land in which the Diocese of Parramatta sits – the Darug and Gundungurra people

The lifelong trauma of abuse victims and those failures of the Church to protect children and all adults at risk

The diversity of many cultural groups that reside in Parramatta creating a kaleidoscope of diversity and beliefs that are valued and respected

And celebrate the talents and gifts of the community and families of all abilities

 

And promote

The principles of Catholic social teaching of dignity, respect, association, participation, support for the vulnerable, solidarity, stewardship, subsidiarity, equality and the principle of the common good.

"This is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God."
(Micah 6:8)

 

The Parramatta Way of Safeguarding is to...

Act with Justice, and state that we have a zero tolerance for any form of abuse or harm to children or any person

Act with justice and ensure that laws and obligations are upheld, and safety is paramount

And it is to

Love tenderly, as we accept all who come to the Diocese of Parramatta from all walks of life, cultures, and abilities

Love tenderly, as we accept any person for who they are and where they are at in their lives 

Love tenderly, as we look after and priorities children and care for those who may be in a difficult situation or at risk of harm for whatever reason 

Love tenderly, as we are servants of the Church, and our role is to walk beside you and support you

And acknowledge

The traditional custodians of the land in which the Diocese of Parramatta sits – the Darug and Gundungurra people

The lifelong trauma of abuse victims and those failures of the Church to protect children and all adults at risk

The diversity of many cultural groups that reside in Parramatta creating a kaleidoscope of diversity and beliefs that are valued and respected

And celebrate the talents and gifts of the community and families of all abilities

And promote

The principles of Catholic social teaching of dignity, respect, association, participation, support for the vulnerable, solidarity, stewardship, subsidiarity, equality and the principle of the common good.

"This is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God."
(Micah 6:8)

A definition of Safeguarding

The Diocese of Parramatta is committed to being a community of safeguarding that actively promotes the dignity and rights of children and of all other persons, particularly those who may be at risk.

The Safeguarding Office delivers advice and support to the parishes, agencies and ministries of the Catholic Diocese of Parramatta to ensure the Diocese is safe for all people. The Office also receives and manages concerns, reports or complaints regarding the conduct of people who are responsible for leading ministry or providing services in the Diocese.

In all of our works, ministries and activities, we respond to the call of the Gospel to protect those who are vulnerable by fostering culture, education, systems, processes and environments where the safety and wellbeing of children and vulnerable people is paramount.

Tell me more ...

Children and Young People’s Participation in Catholic Communities

Celebrating National Protection Week

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Acknowledgement of Country

In the spirit of reconciliation, we acknowledge the traditional custodians of the lands in which the Diocese of Parramatta sits, the land of the Darug and Gundungurra people.

We would like to pay our respects to the Aboriginal Elders past, present and future for they hold the traditions, memories and wisdom of Mother Earth on which we place our feet upon today.


Artwork by Joshua Sly
Aboriginal Education Assistant and Biripi Artist.

Acknowledgement to survivors of abuse

We acknowledge the lifelong trauma of abuse victims, survivors and their families, the failure of churches in Australia to protect, believe and respond to children and vulnerable adults, and the consequent breaches of community trust (CPSL).

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Journaling is a useful tool for assessing and tracking what’s happening in your relationship.

The records you keep in the Iris app can help you talk to someone about what you are experiencing, how you can work out what is best for your relationship and most importantly assist in your journey to safety.

Discover Iris Woman
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Having a supportive conversation with someone who experienced childhood trauma can be life changing.

Dr Cathy Kezelman
President, Blue Knot Foundation

It’s a big thing for people to listen and take note of what we went through.

Katie
Child sexual abuse survivor
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Being abused in faith-based communities can particularly tarnish concepts of God and create additional confusion.

blueknot.org.au
National Centre of Excellence for Complex Trauma
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Telling somebody is the first step

If you're being hurt by someone at Church, it's OK to tell somebody. No matter what you might be going through, no matter how alone or worried you feel, it is super important that you tell, text, message, email somebody what is happening. Abuse is sometimes not talked about out of fear that you will get into trouble, that you somehow caused it to happen or that you won't be believed.
 
  • Abuse in never OK - no matter who is doing it or what they do in the Church community.
  • Abuse is never your fault- no matter where it happened in the Church community or how it happened.

Telling somebody is the first step. If you don't get help at first, then don't give up- tell someone else you can trust until you get the help you need.

Visit Kids Helpline

Telling somebody is the first step

If you're being hurt by someone at Church, it's OK to tell somebody. No matter what you might be going through, no matter how alone or worried you feel, it is super important that you tell, text, message, email somebody what is happening. Abuse is sometimes not talked about out of fear that you will get into trouble, that you somehow caused it to happen or that you won't be believed.

  • Abuse in never OK - no matter who is doing it or what they do in the Church community.
  • Abuse is never your fault- no matter where it happened in the Church community or how it happened.

Telling somebody is the first step. If you don't get help at first, then don't give up- tell someone else you can trust until you get the help you need.

Visit Kids Helpline

Facts about trauma

  • The Adverse Childhood Experiences (ACE) study explored the strong link between childhood abuse and subsequent physical and mental health challenges.
    See video.
  • For many First Nations survivors, the trauma of child sexual abuse could not be separated from the inter-generational trauma associated with child removal ... other First Nations survivors pointed to connections with family, community and culture as sources of strength and resilience.
    (Royal Commission into Institutional Responses to Child Sexual Abuse, Final Report, Volume 5, p 19.)
  • Being trauma-informed means being aware of the impacts of stress on the body and brain. It also means that you understand that people with experiences of interpersonal trauma have had their trust violated and may treat even your well-meant conversation with suspicion.
    (Blue Knot Foundation, Talking about Trauma: Guide to Everyday Conversations for the General Public.)
  • Understanding the connection between prior trauma and current behaviour is an important step towards healing. Often people do develop the skills necessary to survive. At times, people can feel as though they are barely surviving. That they’re barely functioning or not functioning at all. It is important to acknowledge that ‘good enough’ functioning is an achievement.
    (Royal Commission into Institutional Responses to Child Sexual Abuse, Final Report, Volume 3, p 26.)